It has not been a very busy week for me. But there have been extraordinary events for my friends and family. It would be inappropriate for me to share any details, since a lot of it is private and quite personal.
Keeping with recent reports on how narcissistic young people are nowadays, I'm going to make this all about me. I understand that these events are more significant for my friends and family who experienced them. But they all made a profound impact on me as well. Some on an emotional and psychological level - no change to my life or plans. Others will really alter my day-to-day life. Not necessarily in a negative or positive way. Things will just change for me as a result.
After a fashion, this causes me to think on one of my favorite topics, systems of morals and ethics. I know, it sounds thrilling. Bear with me, though. The fact that these significant events in other people's lives impact me to such a degree is a great illustration of how humans are social animals (And by the by, what is the proper noun of assembly for humans? There's a gaggle of geese, a parliament of owls, a murder of crows. Would it simply be a crowd of people?). The interconnections are so common, so complex and dense, that any human event can send ripples, with unforeseen results.
This begs the question, how can we decided what is right and wrong, when predicting the full impact of our decision is so complex? Kant argued that there is a categorical imperative, that something is only right if it would be acceptable if everyone did it (oversimplifying some there). I've never been a fan of Kant, and here's why: the categorical imperative makes a solid argument against lying. Therefore, by Kant, lying is never right. But take a counter case from real life: if the family that was hiding Anne Frank and her family was asked by the SS "Do you know where any Jews are," Kant's system says the morally right thing to do is to say "Yes, in the attic." That was an example from my Morals and Ethics class in college, and it has stuck with me. I just had a gut level reaction to it, and rejected deontological ethics because of it.
I've always been more of a utilitarian - the greatest good should be the goal of all our moral decisions. But the difficulty of predicting that, the chaos created by the dense social network connecting all people, makes it nearly impossible. I have to satisfy myself with the fact that the perfect application of this moral system is unrealistic, but the moral thing to do is to make the attempt nevertheless.
And that moral system helps me respond to the recent events in the lives of people close to me. For those who have experienced trials and troubles, I can try to lend aid, though it may cost me. For those who have suddenly had incredible new opportunities open up, that may make my life less interesting, I can be excited and supportive. Because while these events impact me, they impact my friends and family more, so what is best for them determines the greatest good. Besides, any drawbacks for me are minimal. I don't want to come off as a martyr here, because I am not. I am genuinely excited for the good things, and truly want to help those who have suffered setbacks.
Which leads to another interesting question: is it a moral right choice if you are doing what you wanted to do anyway? That is to say, who is the better person: the person who wants to do the right thing and does it, or the person who wants to do the wrong thing but does the right? Are those who have morally right desires more or less laudable than those who have base instincts but still make morally correct decisions?
In less intellectually stimulating news, I logged into an online Halo slayer deathmatch for the first time this week. It was fun, but I got my ass handed to me on a platter. I got run over by a jet, again. Clearly, I need to be wasting more time on this, so I can get good at it.